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the beginning of the second vatican
council
pope john xxiii led the church in
praying for a fresh outpouring of the
holy spirit
renew your wonders in this our day as
buy a new pentecost
a few years later seemingly as a result
of john the 23rd prayer for renewal a
significant event took place
that would forever change the lives of
millions of catholics and the church
itself on a week in retreat these
catholic students prayed that
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in some way they too might discover a
renewed sense of pentecost in their
lives
those who prayed for the experience that
came to be known
as baptism in the spirit had experiences
similar
to all the others a new depth of prayer
love for the scriptures
a devotion to the eucharist a heart for
evangelization
a call to conversion and a life of
holiness on pentecost sunday in 1975
cardinal sunins and 10 000 individuals
who had this charismatic experience
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met with pope paul vi we are
pleased to see signs of this video
long life for the charismatics
it is my firm hope that the holy spirit
will find more and more fruitful welcome
in the hearts of believers so that the
culture
of pentecost so necessary in our time
the initiative 50 years ago
and gave rise to an institution
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no no a question an organization
no no
to a current of grace
[Applause]
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[Applause]
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ah
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is
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shalom brothers and sisters in christ
we are from light of jesus family part
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of paris indonesia
we are so grateful today to be here with
you all
and we are we cannot wait to praise god
together
so are you ready let's open our hearts
to god
and let him do his wonders to our lives
together we pray in the name of the
father and the son
and the holy spirit amen
lord we believe that you are good
always and we just want to thank you
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jesus
for the life that you have given us for
the love that you have poured in our
lives
and right now we just want to praise you
for who you are
you are a great god you are a good
father
so right now
let's lift our voices together
for he is good
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you're so
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you're so good
oh god
you're so good
god
god you're so
good you're so
good to
me because i am blessed
jesus name
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jesus
jesus
of jesus
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with a grateful heart we sing god
you're stronger
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you're
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thank you
we praise you
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thank you
uh is
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he's so good to us
everything in my life lord
is because
you come on with your own words
sing and sing your praises to god
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i'm so thankful for you lord
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for your love for your protection
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jesus
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jesus
we're so beautiful
you're so wonderful
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my heart is overflowing with your love
lord
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what a beautiful name
what a beautiful name it is
the name of jesus
christ
what a beautiful name it is
nothing compares to this what a
beautiful name it is
the name of jesus
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what a beautiful name it is jesus
christ
what a beautiful name it is the name of
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jesus
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hidden glory in creation
what a beautiful name it
name is jesus christ
what a beautiful name it is the name of
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jesus
us so jesus you
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brought heaven down
sin was great your love was
what a wonderful name it is
the name of jesus christ
what a wonderful name it is
nothing compares to this what a
wonderful name
it is the name of jesus
what a wonderful name it is the name of
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jesus
oh jesus
the praise of
you know
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foreign
it is
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what a powerful name it is of
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jesus christ
it is
oh jesus
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jesus
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oh jesus
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it is true that nothing can't stand
against you
you are almighty god
you are all powerful
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we hold on to the name of jesus
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jesus
you are great lord
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if you believe that god is here
lift up your hands
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lift up your hands to the heavens
he is speaking to you right now
listen to the voice of god
lord we thank you for your grace
we thank you for your love
thank you for your holy presence
we lift up your name forever and ever
glory be to the father and the son
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and the holy spirit as it was in the
beginning
as now and forever shall be a world
without it
amen in the name of the father and son
and the holy spirit amen
praise the lord my dear brothers and
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sisters in christ jesus
i am asked to give my reflections on the
topic
the ecclesiology in relation to
the catholic charismatic renewal
or we can say the place of the catholic
charismatic renewal
in the church is a beautiful topic
and we will reflect on this and so
let's ask the lord to pour out his
spirit upon us
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so that the spirit may enable us to
understand this most
important topic that is how
the catholic charismatic renewal
is related to the church and the how the
church is related to the catholic
charismatic renewal
in other words how the catholic
charismatic
renewal builds up the church
renews the church and makes the church
to be
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as god wants it and so let us turn to
him and ask him
for an outpouring of the holy spirit for
each one of us to understand it
and also for me to speak the words of
jesus
not mine but let the lords through me
speak
let's also turn to our blessed mother
seek her
intercession that she may be at our side
as she was in the upper room with the
disciples
when the pentacles took place when they
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were all
filled with the holy spirit let us ask
for this
pause for a moment and let us ask the
spirit
to take full control of us to envelop us
to possess us and to make us to be
listeners
of the word of god
we are going to reflect on the
catholic charismatic renewal and the
church
ecclesiology it is the study about the
church
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i would like to begin with the bible
the first book of the bible genesis
chapter 1 we read this way in the
beginning
when god created the heavens and the
earth
the earth was formless void
and darkness covered the face of the
deep
while a wind from god
swept over the face of the waters
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a wind from god swept over the face of
the waters
in other translation it is uh written
as the spirit hovering over the waters
the beginning before the creation of the
world so we can come to the conclusion
that it is by the power of the spirit
god's spirit the world is created
so creation is by the power of the
spirit
and again we find in the same book book
of genesis
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when god created man he took clay
made a mold and he breathed into his
nostrils the life-giving spirit of god
so again the spirit that gives life it
is by the power of the spirit the world
is created
and again it is the power of the spirit
that makes
man alive so life
is by the power of the spirit the spirit
gives
life when you come to incarnation
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again it is by the power of the spirit
mary conceived
and brought forth the second person of
the trinity
and that is jesus christ so the
incarnation is again by the power of the
spirit
again when we go further the mission is
by the power of the spirit
jesus said the spirit of the lord is
upon me
he has anointed me to bring good news to
the poor
so the preaching of the gospel is again
by the power of the spirit
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again we find the church
the birth of the church in the synagogue
our blessed mother and the apostles
gathered together
and there the outpouring of the spirit
and they were all filled with the spirit
and led by the spirit
and there the church begins the birth of
the church takes place
at pentecost so we have the spirit
is really moving around
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creating enlivening
making the incarnation possible and then
the church is born the body of christ
so the holy spirit and the era of the
church
pope saint john paul ii
tells us that on the day of pentecost
the holy spirit was sent to sanctify the
church
forever so that
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believers might have access to the
father
through christ in the one spirit
we read in the letter of saint paul to
the ephesians
chapter 2 verse 18 it is
through christ that all of us
jews and gentiles are able to come
in the one spirit into the presence
of the father how beautiful is and paul
has
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experienced that and he is right it is
again
through christ that all of us
jews and gentiles are able to come in
the one spirit
into the presence of the father this
event
constitutes the definitive manifestation
of what had already been accomplished in
the same
upper room on easter sunday evening
the risen christ came
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and brought to the apostles the holy
spirit
he gave him to them the doors
being shut jesus saying
receive the holy spirit
later on on the day of pentecost
the doors of the upper room are opened
and the apostles
emerged out bearing witness to christ
in the power of the holy spirit
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the second vatican council had said
doubtless the holy spirit was
already at work in the world before
christ was glorified yet
on the day of pentecost the church
was publicly revealed to the multitude
the year of the church began with the
coming
of the holy spirit on the apostles
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gathered in the upper room in jerusalem
together with mary the lord's mother
acts chapter 1 verse 14.
the acts of the apostle speaks about the
pentecost
the birth of the church at length and in
many passages
with the coming of the holy spirit the
apostles
felt capable of fulfilling the mission
entrusted to them they could feel that
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only with the coming of the holy spirit
the grace of the holy spirit that the
apostles
conferred on their collaborators
by the imposition of the hands it is
continued to be transmitted
in episcopal ordination
in the sacrament of orders the bishops
in turn render sacred
ministers shares in this spiritual gift
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through the sacrament of confirmation
they ensure that all who are reborn of
water and the holy spirit are
strengthened
thus the grace of pentecost is
perpetuated in the church
the second vatican council writes i read
the spirit dwells in the church
and in the hearts of the faithful as
in a temple we hear that
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in saint paul's letter first letter to
the corinthians chapter 3 verse 16
do you not know that you are god's
temple
and the spirit of god dwells in you and
that's why you are holy
and anyone destroys god's stumble god
will destroy him
again further in the same in the same
letter
saint paul's first letter to the
corinthians chapter 6
verse 19 the same thing we read
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don't you know that your god stumble
god is dwelling in you and that's what
saint paul
was convinced of so by the power of the
gospel
he makes the church to grow
perpetually renews her
and leads her to perfect union with her
spouse
so that is something beautiful so by the
power of the gospel
he makes the church grow
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perpetually renews her and leads her to
perfect union
with her spouse see the connection
between
the holy spirit and the church
the conciliar document lumen gentium
tells us that the era of the church
began
with the coming of the holy spirit and
continues
down the centuries the second vatican
council was
in a special way ecclesiological
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and essentially pneumatological
so it was in a special way both
ecclesiological
as well as in the essentially
pneumatological
so the church was born at pentecost
acts chapter 2 verse 1 to four
we read when the day of pentecost came
all the believers were gathered together
in one place
suddenly there was a noise from the sky
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which sounded like a strong wind blowing
and it filled the house where they were
sitting
then they saw what looked like tongues
of fire
which spread out and touched each person
there
they were all filled with the holy
spirit and began to talk
in other languages as the spirit
enabled them to speak so we come to know
through the cry of the apostles
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they broke out in speaking in tongues
and through that we come to know the
church is born
now this church it is
a communion the ecclesiological point of
view
the church is a communion
it's a communion and mission of the
trinity
it's a communion because the church
is the body of christ it's the mystical
body of christ
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and so there is communion with the
members
every baptized person is a member of
that mystical body of christ
they're incorporated into that body and
so they
live in communion and this is a
beautiful communion
god is a communion
the trinitarian love relationship of
the father son and the spirit
the father loving the son son loving the
father and they are
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one in the spirit so it's a communion
god is a communion it's a family a
family of love
they're in communion and so god created
man in his own image and likeness
man is living in communion the family of
man
so it is a communion and
rightly the holy father has understood
the importance of this communion life of
communion
in fact when we look at the communion
god is communion the communion of three
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persons
god is communion
creation is communion god's
communicating love
creation is communion life is communion
god's life being communicated
that's why we are alive so life is
communion
incarnation is communion
salvation is communion mission is
communion
rightly the pope of holy father
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francis has understood that and before
we used to call
national service team
now he has made it into national service
of
communion international service of
communion diocesan service of communion
regional service of communion she is
stressing that aspect of communion
which is in god and which is the church
so the church is communion
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communion it's a bond of life in the
church
the perfect communion is in god
the three persons in perfect communion
and we are called to reach that
perfection be
perfect as the heavenly father is
perfect so the church has this vocation
the church is called to become that
communion
which is in the trinity so we are
invited to share
god's life the church
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coming in among the members of the
church that's what i said the mystical
body of christ
a parish is a communion and many
parishes together
the diocese is a communion of all the
parishes
and then the universal church which all
the dioceses
the universal church is a communion
then there is the communion beyond the
visible church
the communion beyond the visible church
in saint john's gospel
chapter 10 that the good shepherd
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passage
there we read at the end of that
narration
jesus saying that
i have other sheeps who don't belong to
this flock
i have to bring them also to this fold
jesus is saying that
so the communion beyond the visible
church
we had to bring them also so the church
is a communion of disciples
the church is a communion of disciples
36:19
and pope francis would go a little
further
and he will say he's a missionary
disciples not just
disciples but missionary disciples
that's why pope francis would say this
was not happy with calling just
christians because we have what namesake
christians
they don't live the gospel by name they
are christians
but their life does not show that they
are really christians
and so he says i want disciples
disciple is the one who sits at the feet
36:50
of the master
listens to him learns from him imitates
him
becomes like the master that's what
every christian is supposed to become
we have to become like christ and so we
are the disciples
now that disciple having experienced the
master
having had that deeper experience and
intimacy with god
he goes and shares that with others then
he becomes a missionary
so pope francis goes further and says
we want missionary disciples so the
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church is a communion of
missionary disciples so beautiful it is
the way
that it is explained and this is the
work
of the holy spirit it's a spirit that
unites
it's a spirit that brings us into
communion
so the in the church which is a mystical
body of christ
which is a communion of the missionary
disciples of christ
it is the spirit that brings them
together
as one body
and the word of god in the church helps
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us
to really become and the sacraments
again helps us the word of god helps us
and the sacrament the eucharist
especially
one body one bread we share the one
bread and the one cup
and become one in christ that is the
beauty of it
and that's the eucharistic ecclesiology
and then we share that communion with
others
that is evangelization so evangelization
is the identity of the church the church
38:25
is communion
and the communion is established by the
work of the spirit
and then we we are taken by the spirit
outside and so we go and share that
communion with others
bring them into this communion and that
is evangelization
then we have the scripture the models of
the church
in lumen gentile and evangelist
we get this different models of the
church what is the church
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first the church is the bride of christ
the church is the bride of christ saint
paul
writing to the ephesians chapter 5 verse
21
beautifully says be subject to
one another out of reverence
for christ be subject to one another
out of reverence for christ it is the
mystical body of christ
so we need to reverence each other
everyone is the members of this mystical
body every baptized
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christian that's why he says be subject
to one another
out of re reverence for christ
again we have revelation chapter 21
verse 2
and i saw the holy city the new
jerusalem
coming down out of heaven from god
prepared as a bride adorned
for her husband so prepared as a bride
adorned for her husband so the church
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is the bride of christ secondly
the church is the body of christ again
saint paul's letter to the ephesians
chapter 4
verse 1 to 13. i read to you
6 the ephesians 4
verse 6. 4 to 6
chapter 4 verses 4 to 6 there is one
body
and one spirit just as you were called
to the one
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hope of your calling one lord
one faith one baptism one god
and father of all who is above
all and through all and in
all how awesome it is this explanation
so sublime that oneness
and that is the body of christ
then we have again uh
further ephesians chapter 4 verses 11
to 13 the gifts he gave were
41:10
that some would be apostles
some prophets some evangelists
some pastors and teachers to equip the
saints for the work of ministry
for building up the body of christ
building up the body of christ until all
of us
come to the unity of the faith and of
the knowledge of the son of god
the maturity to the measure
41:40
of the full stature of christ
again one body many members
and they have many functions but they
all belong to the one body
all the functions are to build up that
one body
so the church is the body of christ
then again the church is a new jerusalem
it's a new jerusalem again we have the
expression
that new jerusalem we find in revelation
chapter 22
42:11
new jerusalem then again we have another
expression
that is the model of the church that is
the new covenant
luke 12 20 the gospel of saying luke
chapter 22
verse 20 and he
did the same with the cup after supper
saying this cup that is poured out for
you
is the new covenant in my blood
so the new covenant
again the church is one
42:46
one holy catholic and apostolic
that is something beautiful the church
is one romans chapter 12 verse 4 and
following
for us in one body we have many members
and not all the members of the same
function
so we who are many are one body in
christ
and individually we are members
one of another so again this oneness
43:18
the church has one body oneness
uh again this uh text said paul's the
first letter to the corinthians chapter
12 we find those spiritual gifts
one body with many members with many
gifts
but they all all the gifts all the
charisms
are meant to build the one body
and that is the church
so oneness then holy the church is holy
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first letter of saint peter chapter 2
verse 9
but you are a chosen race
a royal priesthood a holy nation
god's own people in order that
you may proclaim the mighty acts of him
who called you out of darkness into his
marvelous light so
holy you're a holy nation so beautifully
saint peter writing to the universal
church he says you are a holy nation so
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the church is holy
that is the identity of the church
in baptism the first thing that takes
place is
we are washed clean we are made holy
then only we become the child of the
child of god
god becomes our father and then only
we become the dwelling of the spirit
then only we become the members of the
church the mystical body of christ
the first thing is that we are made holy
we are washed
clean so holiness is the identity of the
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church
then catholic saint ignatius of antioch
would
beautifully explain this catholic that
universality
everyone god's salvation is for all the
universality of god's salvation
the church doesn't have boundaries the
church the mystical body
that's why jesus would say i have other
sheaves which don't belong to this flock
i must bring them also catholic catacola
the universal and that is another
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beautiful aspect of the church
then apostolic ephesians chapter 2 verse
20
members of the household built upon the
foundation of the apostles
built upon the foundation of the
apostles and prophets
with christ jesus himself as the
cornerstone
so the apostolic succession
that we have all received jesus
giving his power and authority to the
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apostles sending them
to all over and asking them to baptize
everyone and give them the power
so that is what the apostolic so the
church is
one the church is holy the church is
catholic and the church is apostolic
but also we need to also pay attention
to the church has gone through a lot of
struggles
here again the role of the spirit in the
church
the church has faced lot of oppositions
46:33
hardships persecutions but in those
situations
who strengthened them who kept them
going up
it is the holy spirit it is the spirit
that inspired them strengthened them
we see from the beginning itself at
pentecost when the apostles were
frightened
when they had doubt and when they have
a worried and upset closed up in a room
and that's the time the spirit comes
upon them strengthens them
and enables them to face that situation
47:06
and go ahead
and preach the good news so the spirit
is
helping the church at different times
when the church is going through
struggles especially the time of
heresies
when people were misunderstanding the
faith
when the people were misinterpreting the
faith
when the people were following the wrong
path and that is known in the church as
heresies and that breaks the bond of
communion
47:36
and that's that time the spirit comes in
and helps us there are a few heresies
like
gnosticism gnosticism
holds that matter is evil
matter is evil people are saved by
acquiring secret knowledge
which is imparted only to the initiated
so they don't believe in sin
and repentance the heresy called
48:08
gnosticism which believes only in
knowledge
not grace and that's why this is a
heresy
which affected the church and many went
away with it
and the spirit is the holy spirit
broader people to stand against that
heresy
to fight against that heresy and
preserve
the truth then we have mundanism
mundanism is elite knowledge
guided only by the holy spirit
48:41
the founder of this is
montanus and what mondanus did was
he stressed so much the charismatic
element of the church
he just rejected and neglected the
hierarchical
aspect of the church and that was the
mistake
only the charismatic dimension
the hierarchical uh aspect of it he just
neglected as a result he didn't take up
any guidance
49:14
from the church then
monarchianism monarchianism which
holds that christ is only a man
is not divine they are denying the
divinity of jesus monarchianism
crisis manually it's a heresy concerning
the nature of god
it contradicts the doctrine of the holy
trinity
donatism donatism
what they hold is the validity of the
49:46
sacrament that is
performed based on the minister of the
sacrament
if the ministry is not in the state of
grace the sacrament is invalid that's
what they say
which is not so even if the ministry is
in sinful it is not in the state of
grace
the church supplies the importance of
the church
the body of christ it supplies grace
so the validity of the sacrament is
questioned by them
by unworth the minister who administers
50:16
it
arianism aerialism also
propagated that christ is not divine
christ is not divine again macedonia
macedonianism that denies the divinity
of the son
and the holy spirit macedonianism denies
both the divinity of son and the holy
spirit
pelagianism they would hold no original
sin
so grace not needed for salvation
50:48
and the cross is only a good example
this is what their position is and then
monophysism monophysism says christ has
only one nature
and that is divine human nature is not
christ's nature so they would
hold that christ as only one nature and
that is divine nature
so these are these are the various
heresies which has
affected the communion the body
the church and also the truth about the
church
51:20
but then the spirit raised a people
and it depended against these heresies
and kept the body intact
acts chapter 2 verse 4
we come to know the church was born in
the upper room
the speaking of the tongues acts chapter
2 verse 13
people ridiculed that they were drunk
that time also they could not understand
it
when the church was born it was
51:52
charismatic
by the outpouring of the holy spirit
in the early church apostolic times
lots of miracles charisms healings
etc were taking place by the power of
the holy spirit
this all happening in the church but
during the second century
as i explained to you that mundanism
a priest mundanus founded mundanism
which stretched the charismatic aspect
52:23
of the church
at the neglect and the denial of the
hierarchical church
so the hierarchy became cautious and
began to suppress
the charismatic dimension of the church
this is what happened
of course with the emperor constantine
in the third century
the church from a movement became
institutionalized child baptism was
introduced
and the charismatic dimension of the
church got
reduced but still
52:54
many persons institutions remained
charismatic in the church so that's what
that
that the role of the catholic
charismatic renewal and the church is so
united that's why many remained
charismatic
the spirit was always active in the
church
the pope exhorted the people to pray
for a new pentecost even pentecostalism
is an effect of the prayer of the
catholic church
53:27
blessed elena gowda founders of the holy
spirit sisters congregation
wrote 12 letters to pope leo the 13th
asking him to encourage the charismatic
dimension
saying that the pentecost is an
ongoing process in the church the
pentecost
is an ongoing process in the church it's
the life of the church
as a result pope leo the 13 the pope of
the holy spirit
53:58
introduced the pentecost novena since
the novena was not properly followed
the pope issued an encyclical in 1897
divino ulud insisting
everyone to pray the novena
on january 1st 1901
the church officially sang the hymn
venice or spiritus
the first spark came out
54:28
in the little girl named agnes of
bethel college kansas in the united
states
she began to speak in tongues and she
was a pentecostal
after that in 1907 the classical
pentecostalism began
in january 25th 1959
pope john the 23rd announces the
convocation
of the second vatican council calling on
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ajurnamendo he officially gave a prayer
and opened the vatican too in 1961
and the prayer was lord renew in this
day
your wonders among us as
by a new pentacles and that was a
powerful prayer
and the church prayed from 1961 to 1965
and the effect of this prayer is a
renewal in the church by the spirit
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through the catholic charismatic renewal
the catholic charismatic renewal began
in 1967
two years after the conclusion of
vatican ii and 70 years after
issuing of the encyclical letter on the
holy spirit
and instituting the pentecostal
pentecost novena
by pope leo 13.
in 1967 a new spring time in the church
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was
assured in by the powerful
and transforming experience of a group
of students of
ducan university run by the holy ghost
fathers
in pittsburgh diocese in the united
states
from 17th february to 19
february 1967.
there were 29 students and some
staff in the arkan dove retreat center
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they went to the chapel and started
praying
two of them prayed over them over all
the participants
then they began to speak in tongues
till three o'clock in the morning
they did not know how the time passed
then it began to spread in the united
states
at that time joseph cardinal suenance
archbishop of maligns brazil brussels of
belgium
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one of the participants of vatican ii
was writing a book
on the holy spirit monika o'brien
of the united states met to cardinal
joseph suenance
and told him all that happened in
duquesne
with the students and asked him to go
and
witness it he went to duquesne
and having experienced recognized it
as a current of grace and convinced
pope paul vi of the need of the church
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to accept and encourage the renewal
in order that it should grow it should
not grow
in isolation in the summer
of 1975 some
10 000 catholic charismatics gathered in
the catacombs of santa
sanchalistas in rome a special
mass was celebrated with singing in
tongues
and prophecies at the papal altar
in saint peter's basilica followed by
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the historic
special audience with pope paul vi
at which the pope called the catholic
charismatic renewal
a chance for the church and the world
a chance for the church and the world
we see pope leo 13th
decreed the catholic charismatic renewal
pope john the 23rd prayed for it
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pope paul vi welcomed it saying it's a
chance
for the church pope john paul ii
encouraged it pope benedict the 16th
supported it and pope francis
promotes it now through caris
the one single service which he has
instituted that is the catholic
charismatic renewal
international services and
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this he declared it as a public
judicial personal personality public
jurisdiction so far it was a juridical
personality
now he called it as a public juridical
personality
that means this movement carries
has the right and the power to
teach and to propagate by itself
and that's the credit that pope francis
has given to the catholic charismatic
renewal
how beautiful the catholic charismatic
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renewal
and and its role for the church
to build it up it gave birth to the
church
it renewed it to time to time it
enabled it to come out of those heresies
and it has renewed the people brought
the people into communion
church is a communion church is a body
it is a spirit that has
made everything into one holy catholic
apostolic church and that's why the role
of the spirit in the catholic church
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the ecclesiology in relation to the
catholic charismatic renewal is
something beautiful
we need to understand and we need to
promote it
so let us thank the lord for the renewal
in the church
which is taking the church ahead and
making the church
as a real communion of love
thank you god bless you
[Music]
[Music]
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you
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