Understanding Understanding

Understanding Understanding

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Language: English

Type: Robot

Number of phrases: 319

Number of words: 2225

Number of symbols: 9661

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hello I'm Doreen Allen belt of tonk and spotting is real there's a better time for making videos about torah' than 4:30 in the morning I don't know what it is today I want to speak about understanding understanding with Hashem help and guidance and permission when I
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was a child my mother the Blessed memory once said to me don't listen to what I say listen to what I mean she didn't know it then but in saying that to me at such a young age she paved the way of all of my Torah learning for the rest of my life because she made me understand at a very
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young age that sometimes love is so deep that it doesn't find a verbal expression most especially when a parent is afraid for you or worried when they feel that they have to make a very strong impression on you in order to keep you
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safe and if they speak harshly or if their words fail them you have to understand how much love there is behind that Shems love is so deep that even Hashem has trouble expressing it Hashem love is not an emotion it comes to us in the
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form of our very being and we have to be able to understand our being deeper than the way in which it is being expressed on the surface and to understand what Hashem means there are two words in Hebrew for understanding one half of which has
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fallen into disuse and the fact that it is fallen into disuse causes a considerable confusion the two words are levine and la hevene the first word levine first verb levena is actually to understand and for those who have
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learned some Hebrew it is in Binion kala listen to what I'm saying now it's love in here the Ben this is in beanie on Kyle the maturity of the word called the Eric of the word Kyle is a hundred and thirty which is seen I Levine is in he field Binion he ill it actually means to
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cause someone else to understand which is a higher function but then to understand ourselves however in order to make someone else understand we first have to understand ourselves do we not so the fact that that people do not use in the Hebrew word Levine in our generation is very problematic because
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in most of the forms it is different grammatically although it's the same route obviously as the verb Levine which means to make others understand if a man were to properly say I understand in Hebrew he would say I need button not anemia Veen if you were to say anemia Veen is actually saying I am making you understand but if he's saying it correctly he's
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saying I need bond and therein lies the the confusion because we you hear that the word bond is very similar to Ben which means son correct a woman who says I understand what it would say Annie Bona which is the same value 57 as
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the word I know which is one of the forms of we we are all children of God anak no Bonet and banette Hashem but we are not all understand ders of God now all parents love their children regardless of whether or not they
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understand them when they're very young we don't expect them to understand us but as they grow as a function of their increasing maturity we establish a closer relationship with those children who are able to understand us our children who don't understand us are no
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less our children and we love them but we don't have the same affinity for them there's a special kind of comfort that comes when anyone understands us and when our children understand us it's especially deep in its comfort and and causes a very very deep bond um so it is
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the same thing with our relationship with Hashem we are all children of God but we are not all the children of God who understand God within the body of humanity those who best understand Hashem what hashem means behind the words are the children who are closest to
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Hashem and they are the children who most resemble Hashem in their thoughts and in their feelings they look in their character and in their awareness and in their consciousness most like a Shem so when Hashem looks at them Hashem sees
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itself reflected in its children most especially in those who understand Hashem most correctly most closely and as I have said before in other videos and it bears repeating the value of HaMashiach which is 363 and that is equal to one thousand three hundred and
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sixty-two is also the expression pay woosh neuron which means correct interpretation it also means the interpretation that is ready that is ready to be expressed in reality that is what we call a messiah the one who has
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arrived at correct interpretation of Torah is called a machine that is the actual correct interpretation the actual correct understanding of what has she AAHA Messiah is I stopped the video and put on my reading glasses because I went to take my notebook this is my own
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notebook believe it or not I learned so much and so fast Bobo Hashem I don't always remember every single thing that I learn to say the least and I want to read some of the substitution values that I have found for the Hebrew word Bini which means my son that's the same consonants as the
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word B'nai which is my son's or my children it would include girls too it's also the same consonants with a different punctuation of the word Bonet which would mean the sons of or thus for the children of I'm going to be speaking about what I guess you did understand in
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this word Binney and we'll be going into a further depth and you will see that there were things that he did not understand the consonants bacon on your equals sixty two together and that would be the same thing as 1061 and a number of other values but for the time being
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let's just work with that if I were to say Benny I am also saying I need and then there is another olive left over which could be one or one thousand and so I could say I need Atika Kadosh I am the ancient Holy One teeka kadosh also means the holy [Music]
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transcription of copying of we're talking now about a genetic copy that is identical takaka dog and i'm sure that yes you understood that Binet Oh Binet obernai beneath means Annie Atika kadosh that I am the ancient holy one and that is where he understood that he is God from that which is absolutely
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correct but he didn't go the step further and look at the word Annie equaling 61 as also being equal to 1060 would be I know Kolbe Chisora l we the whole house of history so he assumed being the exact copy of God's will in the flesh which is true but he did not
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attribute that to we the whole house of Israel and they are in lies his central error rabbi manis Friedman has said something very similar where he said many of the things that Yeshua said her hundred percent rule about himself but he didn't say it about every other Jew and therein lies the problem now the word Binet beneath an eye equaling 62 is also be in May which
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means in the days of and now we're going to start to see how this word is related to time the word Zaman itself time is equal to 747 which is the value of the word levine which we've said before means to make someone else understand leave note is also to build so we are
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talking about out the building about the building of the body which is at the the building of the creation which is the actual building of the temple and we're going to see that this is an intergenerational process that G issue did not speak about unfortunately one of these substitution values for 62 or 1061 or 2060 2060 is
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call don't leaf on i varaha write all of the generations before me and after me called the what the phonemic arrived all generations before me and after me so when i speak about what appears to be just talking about sons or children i am also talking about my own progenitors they're one and the same and yes you did
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not make that clear at all let's go on I've I make arrows with the numbers on the pages so that I can refer to the same entry on different pages the same value 62 is also who called he is everything now it is also he called because hey've of Aleph can be
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punctuated either with a a she walk or were they doing and which get in the first case it's it means he and in the second case it means she so he is everything or she is everything let's move on page 192 this is one of my very favorite meanings for the word Binet or B'nai it is the following
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collar bowtie for him the EEMA Haute I am add a collar bow tie the EEMA Haute I a MIDI all of my father's and all of my mother's are with me the issue did not teach Torah on this level and it is absolutely essential for us to
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understand what the word beneath Bonet benign means in order to be unable to understand what it is to be a child of Gaunt correctly the value 62 is also gill cover the joy of Eve he did not at all make clear what the place of Adam
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and hava or rather than correcting the rabbis mistakes in misunderstanding covers intentions entirely you see this is the thing these aren't covers children they're her biological children they're her generations but they don't really understand her low and low bunny multa they don't understand her they don't
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build her they're not the children of her understanding they are physical generations but they're not really the children of her soul there's something very Cinderella story about learning Torah all of the Jews are given the opportunity to learn Torah in fact we
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have two but very very few understand watching most Jews learn Torah is very much reminds me of the prince going from door to door with the glass slipper and these these these big ugly stepsisters you know trying to shove their their big ugly feet into the glass slipper by force and it just doesn't work it breaks
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my heart but the truth of the matter is is that within the Jewish body there is a very select few who really understand Torah who are not only the physical generational genetic progeny of our holy mothers and fathers but that we actually
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are their emotional and intellectual and moral children too and although all of the Jews are considered children of ever Ahamed scut vehicles unfortunately most of us are not their mental emotional and moral children and it's a very very terrible
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heartbreak in any family we're only a minority of your children are really children of your heart have really walked in your ways and this is something that we see you know we see that that people have children they grew up in the same house they're the product of the same parents and one is a drug addict when is a thief when is the one is a and only one is really really loyal
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to what mom and pop stood for and really continues in their ways some veer from the path and return later in life when they've had some hard knocks and they've understood that maybe the old folks knew what they were talking about maybe maybe being hip and modern isn't always the
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the thing you know that that progress is actually new variations on ancient wisdom not every excuse me brain fart that comes along some children don't make it back so fast some children get lost some children take very security circuitous paths and mom and dad sit at home and wait and they keep the light on in the window you
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know and that is the way it is in the Jewish family so it is very very important that we be not only children of God as a matter of course because we were born but that we choose to be the understander of God's will and
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that is an act of will some have more of an innate ability to be able to do that quite honestly I don't know why it doesn't seem fair but it's true some just have a certain understanding but I think all of us can cultivate it and miss terribly important that we understand the difference between being a child of God and being a child of God
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who understands God and resembles God in the ways in which we can port ourselves Thank You felicity

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